I am worried about AI. 'Cause researchers wrote a scary paper with scary words like "autonomous replication and adaptation".
I'm worried about increasingly capable systems becoming more autonomous than we intended. I'm worried about what bad actors might do with them. I'm worried about the concentration of extraordinary power in a handful of companies and countries. And I'm also worried about the less spectacular possibility that we are living through an enormous technology and investment bubble which bursts.
I don't know which of these risks is most likely. Nobody really does.
But thinking about AI led me to a slightly different question.
What do we do when we know a system is changing, but we cannot know what it is changing into?
Because AI isn't the only place where this feels relevant.
We are seeing profound changes in how philanthropy and development are funded. Governments are under fiscal pressure. Traditional development aid is shifting and drying up. Foundations are reconsidering their roles. Organisations are having to rethink sustainability. In South Africa, we are simultaneously worrying about institutional capacity, inequality, social cohesion and whether our democratic institutions are resilient enough to withstand future shocks.
Different transitions, certainly. But they pose a similar problem.
We can identify futures we would prefer. We can work towards them. But none of us controls the system well enough to produce them.
So where is our agency?
I have found myself increasingly attracted to a fairly simple answer:
Perhaps we can seed the transition with patterns that we would like the future system to have available.
2. What does it mean to seed a transition?
Consider a donor deciding to put substantial money behind an issue.
The obvious intervention is the money. It allows organisations to do things.
But something else happens too.
By deciding that this issue matters, the donor helps set an agenda. Other organisations pay attention. Researchers become interested. Government officials engage. Other funders may follow. Of course, agenda setting is an exercise of power. A funder can seed patterns we think are desirable, but it can just as easily reinforce patterns we don't. The point isn't that seeding is inherently good. It is that it happens — and perhaps we should be more deliberate about it.
Now suppose the donor does something more deliberate. Instead of funding a collection of separate projects, it creates incentives for collaboration. Organisations share information, work across their usual boundaries and collectively make sense of what they are learning.
And then suppose the donor introduces another practice: system-wide sensing.
The collaborators don't only monitor whether their projects are delivering. They continually look outward.
What is changing in the wider system? Where are new actors appearing? What are communities experiencing? Where is resistance emerging? Where are unexpected opportunities? What are other organisations learning? What are we not seeing?
The initiative itself may eventually end.
But imagine that some of those practices remain.
Another funder starts convening its partners in the same way. An NGO takes the sensing practice into another programme. A government department adopts a similar mechanism. People who met through the collaboration continue working together.
What has been replicated isn't necessarily the programme.
It is a pattern:
focus attention → bring different actors together → collaborate around a shared problem → sense what is happening across the system → learn and adapt.
That is what I mean by a seed.
And it made me wonder: could deliberately creating good patterns be a sensible strategy when we don't know what the future system will look like?
There is actually quite a lot of theory suggesting that it might be.
3. Finding agency without pretending we have control
The idea that first helped me was path dependence.
The basic proposition is intuitive: where a system can go next is partly shaped by the path it has already travelled.
A new system doesn't arrive on a blank page. It inherits institutions, relationships, capabilities, technologies, habits, inequalities, values and ways of working.
That means what exists before and during a transition matters.
If collaboration already exists, collaboration is available to the emerging system.
If trusted networks exist, they are available.
If institutions have developed ways of sensing and adapting, those capabilities are available.
If everything has become fragmented, competitive and distrustful, those patterns are available too.
We are seeding future systems whether we intend to or not.
The interesting question is whether we can become more deliberate about which patterns we strengthen.
THEORY BOX: Path dependence
Social systems have histories. Once particular institutions, technologies, rules or behaviours become established, they can reinforce themselves and make some future trajectories easier than others.
The future isn't predetermined. But it doesn't begin from scratch either.
Why it matters: If today's patterns influence tomorrow's possible pathways, then creating and strengthening desirable patterns now can matter even when we cannot predict the eventual outcome.
Pierson, P. (2000). “Increasing Returns, Path Dependence, and the Study of Politics.” American Political Science Review, 94(2), 251–267.
4. What kind of patterns do we want?
This is where I find the latest
Indlulamithi South Africa Scenarios 2035 particularly useful.
They give us three possible South African futures through wonderfully evocative bird metaphors.
There is Hadeda Home: the Recrimination Nation. Noisy, anxious, defensive and fragmented.
There is Vulture Culture: the Desperation Nation. A darker trajectory of institutional deterioration, insecurity and capture.
And there is Weaver Work: the Cooperation Nation.
I love the weaver metaphor.
A sociable weaver doesn't become resilient because one exceptionally powerful bird builds the perfect nest. Many birds contribute to a shared structure. The collective structure, in turn, gives them greater resilience.
That raises an interesting question.
If we want a more cohesive and resilient society, what Weaver-like patterns should we be putting into our institutions now?
Collaboration across institutional boundaries.
Relationships that survive individual projects.
Institutions that can learn and adapt.
Ways of sharing information without pretending that there is only one interpretation of it.
Collective mechanisms for sensing what is happening across a system.
Participation that gives people genuine agency.
Accountability.
Ways of dealing with disagreement without retreating into our respective laagers.
Perhaps even the mundane practice of people who don't usually work together learning how to do so.
These aren't outcomes like social cohesion or resilience.
They are patterns from which cohesion and resilience might emerge.
5. Meadows: preserve the system's ability to evolve
This takes me to Donella Meadows.
One of the most powerful leverage points she identifies is a system's capacity to self-organise.
And self-organisation requires diversity and experimentation.
That suggests something slightly counter-intuitive for funders and evaluators.
In an uncertain transition, our job may not always be to identify the intervention that works, standardise it and scale it.
Sometimes we may need to maintain a sufficiently rich ecology of good possibilities.
Try things.
Protect experimentation.
Learn.
Allow different institutional arrangements to develop.
Keep alternatives alive.
In other words: seed.
THEORY BOX: Donella Meadows and self-organisation
Meadows argued that changing things like budgets and targets is relatively weak systems intervention. Much stronger leverage can come from changing information flows, rules, goals and the capacity of a system to self-organise.
Self-organisation depends partly on having diversity from which new structures and behaviours can emerge.
My takeaway: Don't only optimise the system we have. Preserve its ability to become something else.
Meadows, D.H. (1999). Leverage Points: Places to Intervene in a System. Hartland, VT: The Sustainability Institute.
Abson, D.J. et al. (2017). “Leverage points for sustainability transformation.” Ambio, 46, 30–39.
6. Transition theory: today's little experiments may be tomorrow's alternatives
Transition theory gives us another useful idea.
Established systems are hard to change because so many things hold them together: regulations, institutions, technologies, money, professional practices, skills and expectations.
But around their edges are smaller experiments — what transition scholars call niches.
Most remain small.
Some disappear.
But some survive long enough for people to learn from them, build networks around them and develop them into credible alternatives.
Then something disrupts the established system.
Suddenly, an alternative that previously looked marginal may become useful.
THEORY BOX: Transition theory
One influential approach distinguishes between:
Landscape: large external pressures and changes.
Regime: the established system of institutions, rules, technologies and practices.
Niches: spaces in which alternatives can develop.
When pressure destabilises the existing regime, sufficiently developed alternatives may suddenly have opportunities to spread.
Why it matters: A small experiment doesn't have to transform the current system to be worthwhile. It may be developing a pattern or capability that becomes important under different conditions.
Geels, F.W. & Schot, J. (2007). “Typology of sociotechnical transition pathways.” Research Policy, 36(3), 399–417. An author manuscript is openly available through the University of Manchester repository
Geels, F.W. (2026). “The Multi-level Perspective on Sustainability Transitions: Background, Overview and Current Research Topics.” In Introduction to Sustainability Transitions Research. Cambridge University Press. The whole volume is open access
7. Patton: transformation happens through connections
Michael Quinn Patton approaches this from an evaluation perspective through his idea of a Theory of Transformation.
A programme can reasonably have a Theory of Change:
If we do these things, through these mechanisms, we expect these outcomes.
But transformation doesn't work quite like that.
Nobody runs “the system”.
Transformation involves multiple actors, interventions, institutions and changes interacting across different levels.
And that brings Patton to an idea I find particularly useful: interconnectedness momentum.
Think back to our donor.
Perhaps the most significant thing it achieved wasn't its programme outcomes.
Perhaps it helped establish a new agenda.
Perhaps organisations that previously worked separately formed relationships.
Perhaps system-wide sensing became normal practice.
Perhaps those organisations started influencing other organisations.
Perhaps another funder adopted the approach.
Perhaps people carried those practices into completely different institutions.
The original intervention hasn't necessarily “scaled”.
The pattern has travelled.
THEORY BOX: Theory of Transformation
A Theory of Change asks how an intervention is expected to produce outcomes.
A Theory of Transformation asks how multiple changes across actors, organisations, sectors and levels might interact to contribute to a much larger transformation.
Nobody controls that transformation.
Patton therefore draws attention to interconnectedness momentum: whether growing connections and interactions between initiatives are creating momentum towards transformation.
Patton, M.Q. (2021). “Evaluation Criteria for Evaluating Transformation: Implications for the Coronavirus Pandemic and the Global Climate Emergency.” American Journal of Evaluation, 42(1), 53–89
That suggests a different set of evaluation questions.
Not only:
Did the intervention work?
But also:
What patterns did it introduce?
Which survived?
Who picked them up?
How did they change as they travelled?
What did they connect with?
Are those connections becoming self-sustaining?
Is something happening in the wider system that wasn't happening before?
8. This has to extend beyond evaluation — and beyond development
I started thinking about this because I was frightened about AI.
Then I recognised it in philanthropy.
But neither evaluation nor philanthropy is big enough.
If we really are living through a period of multiple overlapping transitions, patterns are being created everywhere: in schools, universities, families, businesses, government departments, communities, professional associations, civil society, technology companies and the media.
Some will reinforce Hadeda patterns.
Some may create Vulture patterns.
And some may be Weaver patterns.
That gives us a different way of thinking about agency.
We don't all have to be working on the same intervention.
We don't even have to agree on exactly what the future will look like.
But perhaps we can become better at recognising patterns worth carrying forward.
And then we can help them find each other.
9. There's a catch: we may have to loosen our grip on the outcome
There is something uncomfortable about all of this.
If I plant a seed because I need my seed to become the tree, complexity is likely to disappoint me.
Most experiments won't transform systems.
Some good ideas will disappear. Some will be absorbed into existing institutions and lose what made them interesting. Some will mutate. Someone else may take an idea and do something better with it.
And something that looks like failure today might unexpectedly become useful years from now.
That makes this difficult for those of us trained to specify outcomes and demonstrate contribution towards them.
Perhaps sometimes success needs to mean something more modest:
We introduced a pattern we thought was worth having in the system.
We learned from it.
We allowed other people to change it.
We connected it to other things.
And we paid attention to what happened next.
10. Finding the other weavers
I am still worried about AI.
And I'm worried about institutional decline, social fragmentation and some of the transitions happening in development and philanthropy.
Systems thinking doesn't give me reassurance that everything will work out.
But it does give me an alternative to the choice between controlling the future and being powerless before it.
We have agency without having control.
We can seed useful patterns.
We can protect experimentation.
We can strengthen institutions capable of learning.
We can notice when something interesting is emerging.
We can help useful patterns travel.
And, perhaps most importantly, we can connect.
Because if Patton is right about interconnectedness momentum, and transition theory is right about the importance of alternatives that already exist when systems begin to shift, then connection isn't something we do after we've figured out the solution.
Connection may itself be part of how the transition happens.
We don't know which seeds will grow.
We don't know what the system will select.
We don't know what South Africa — or the world — will look like on the other side of the transitions we are living through.
But we do have some agency over what we put into the system now.
Perhaps step one is finding the other weavers.
Image Source: https://indlulamithi.org.za/
A note on AI: There is a certain irony in writing this post with AI. I used ChatGPT as a thinking and drafting partner: to test the argument, connect it to theory, find sources, and help shape the writing. The ideas and examples I wanted to explore were mine; I made the substantive choices and checked the sources. I remain responsible for what is written here.